Wednesday, October 26, 2005


The new F-word?
...Charles Derber: You are very critical of organized religion and clerical hierarchies. Is religion bad for democracy today? Is it always bad for democracy?

Davidson Loehr: Literalistic religion is always bad for democracy and is, in fact, one of its mortal enemies.

There’s a Buddhist metaphor that says all religions, gods, saviors, sages, and teachings are so many fingers pointing to the moon. The object, of course, is to see where they’re pointing, not to worship the finger. While democracy demands civil behavior and encourages all citizens to grow into their best selves, it also recognizes that there are many roads—many fingers—and makes sure you are free to find the path toward our common behavioral goals that fits you. That’s part of the moral reasoning behind the separation of church and state.

But when you are stuck in that deadening literalism, you aren’t looking for the light; you’re worshiping the finger. Then other paths threaten the primacy of your own path and must not be allowed. So literal religions are natural allies of authoritarian and repressive governments, but are never happy residents in a democracy where people are free to shrug off literalist notions of salvation.

Derber: You also are very critical of existing concepts of God. Under the existing orthodoxy, is God a fascist? Is any concept of God consistent with critical thought and humanism?

Loehr: When God is a finger, he’ll be looking for a trigger to pull....

...Derber: You describe fascism as a kind of political fundamentalism. Can you explain what you mean by this?

Loehr: I think it’s useful to see fascism as political fundamentalism, and fundamentalism as religious fascism. They have nearly identical social and political agendas. They both want men on top in every way; women defined by their biology—and by men; literal rather than liberal understandings of religion; and obedience rather than empowerment. Both also operate on a foundation of fear rather than trust.

When you find virtually identical agendas, they must have preceded the individual examples of fundamentalism or fascism, and this is the case. One of the most important things we need to understand about these agendas is that their roots are biological. They are a kind of biological default setting of sexually dimorphous territorial animals, including us. ...