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Kingdom Coming: The Rise of Christian Nationalism
A teenage modern dance troupe dressed all in black took their places on the stage of the First Baptist Church of Pleasant Grove, a suburb of Birmingham, Alabama. Two dancers, donning black overcoats, crossed their arms menacingly. As a Christian pop ballad swelled on the speakers, a boy wearing judicial robes walked out. Holding a Ten Commandments tablet that seemed to be made of cardboard, he was playing former Alabama Supreme Court justice Roy Moore. The trench-coated thugs approached him, miming a violent rebuke and forcing him to the other end of the stage, sans Commandments.

There, a cluster of dancers impersonating liberal activists waved signs with slogans like "No Moore!" and "Keep God Out!! No God in Court." The boy Moore danced a harangue, first lurching toward his tormentors and then cringing back in outrage before breaking through their line to lunge for his monument. But the dancers in trench coats -- agents of atheism -- got hold of it first and took it away, leaving him abject on the floor. As the song's uplifting chorus played -- "After you've done all you can, you just stand" -- a dancer in a white robe, playing either an angel or God himself, came forward and helped the Moore character to his feet.

The performance ended to enthusiastic applause from a crowd that included many Alabama judges and politicians, as well as Roy Moore himself, a gaunt man with a courtly manner and the wrath of Leviticus in his eyes. Moore has become a hero to those determined to remake the United States into an explicitly Christian nation. That reconstructionist dream lies at the red-hot center of our current culture wars, investing the symbolic fight over the Ten Commandments -- a fight whose outcome seems irrelevant to most peoples' lives -- with an apocalyptic urgency. ...

...A few days before Bush's second inauguration, The New York Times carried a story headlined "Warning from a Student of Democracy's Collapse" about Fritz Stern, a refugee from Nazi Germany, professor emeritus of history at Columbia, and scholar of fascism. It quoted a speech he had given in Germany that drew parallels between Nazism and the American religious right. "Some people recognized the moral perils of mixing religion and politics," he was quoted saying of prewar Germany, "but many more were seduced by it. It was the pseudo-religious transfiguration of politics that largely ensured [Hitler's] success, notably in Protestant areas."

It's not surprising that Stern is alarmed. Reading his forty-five-year-old book "The Politics of Cultural Despair: A Study in the Rise of the Germanic Ideology," I shivered at its contemporary resonance. "The ideologists of the conservative revolution superimposed a vision of national redemption upon their dissatisfaction with liberal culture and with the loss of authoritative faith," he wrote in the introduction. "They posed as the true champions of nationalism, and berated the socialists for their internationalism, and the liberals for their pacifism and their indifference to national greatness."

Fascism isn't imminent in America. But its language and aesthetics are distressingly common among Christian nationalists. History professor Roger Griffin described the "mobilizing vision" of fascist movements as "the national community rising Phoenix-like after a period of encroaching decadence which all but destroyed it" (his italics). The Ten Commandments has become a potent symbol of this dreamed-for resurrection on the American right. ...

...Speaking to outsiders, most Christian nationalists say they're simply responding to anti-Christian persecution. They say that secularism is itself a religion, one unfairly imposed on them. They say they're the victims in the culture wars. But Christian nationalist ideologues don't want equality, they want dominance. In his book "The Changing of the Guard: Biblical Principles for Political Action," George Grant, former executive director of D. James Kennedy's Coral Ridge Ministries, wrote:

"Christians have an obligation, a mandate, a commission, a holy responsibility to reclaim the land for Jesus Christ -- to have dominion in civil structures, just as in every other aspect of life and godliness.
But it is dominion we are after. Not just a voice.
It is dominion we are after. Not just influence.
It is dominion we are after. Not just equal time.
It is dominion we are after.
World conquest. That's what Christ has commissioned us to accomplish. We must win the world with the power of the Gospel. And we must never settle for anything less...
Thus, Christian politics has as its primary intent the conquest of the land -- of men, families, institutions, bureaucracies, courts, and governments for the Kingdom of Christ."