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The Song That Is Irresistible: How the State Leads People to Their Own Destruction
...Our rulers know how to sing that song, and they sing it day and night. The beached skulls are those of our fathers and our sons, our friends and our neighbors, for whom the song proved not only irresistible, but fatal.

The state is the most destructive institution human beings have ever devised — a fire that, at best, can be controlled for only a short time before it o'erleaps its improvised confinements and spreads its flames far and wide.

Whatever promotes the growth of the state also weakens the capacity of individuals in civil society to fend off the state's depredations and therefore augments the public's multifaceted victimization at the hands of state functionaries. Nothing promotes the growth of the state as much as national emergency — war and other crises comparable to war in the seriousness of the threats they pose.

States, by their very nature, are perpetually at war — not always against foreign foes, of course, but always against their own subjects. The state's most fundamental purpose, the activity without which it cannot even exist, is robbery. The state gains its very sustenance from robbery, which it pretties up ideologically by giving it a different name (taxation) and by striving to sanctify its intrinsic crime as permissible and socially necessary. State propaganda, statist ideologies, and long-established routine combine to convince many people that they have a legitimate obligation, even a moral duty to pay taxes to the state that rules their society.

They fall into such erroneous moral reasoning because they are told incessantly that the tribute they fork over is actually a kind of price paid for essential services received, and that in the case of certain services, such as protection from foreign and domestic aggressors against their rights to life, liberty, and property, only the government can provide the service effectively. They are not permitted to test this claim by resorting to competing suppliers of law, order, and security, however, because the government enforces a monopoly over the production and distribution of its alleged "services" and brings violence to bear against would-be competitors. In so doing, it reveals the fraud at the heart of its impudent claims and gives sufficient proof that it is not a genuine protector, but a mere protection racket.

All governments are, as they must be, oligarchies: only a relatively small number of people have substantial effective discretion to make critical decisions about how the state's power will be brought to bear. Beyond the oligarchy itself and the police and military forces that compose its Praetorian Guard, somewhat larger groups constitute a supporting coalition. These groups provide important financial and other support to the oligarchs and look to them for compensating rewards — legal privileges, subsidies, jobs, exclusive franchises and licenses, transfers of financial income and wealth, goods and services in kind, and other booty — channeled to them at the expense of the mass of the people. Thus, the political class in general — that is, the oligarchs, the Praetorian Guards, and the supporting coalition — uses government power (which means ultimately the police and the armed forces) to exploit everyone outside this class by wielding or threatening to wield violence against all who fail to pay the tribute the oligarchs demand or to obey the rules they dictate.

Democratic political forms and rituals, such as elections and formal administrative proceedings, disguise this class exploitation and trick the masses into the false belief that the government's operation yields them net benefits. In the most extreme form of misapprehension, the people at large become convinced that, owing to democracy, they themselves "are the government." ...