Friday, September 18, 2009
Getting God to do their dirty work
...Well, Lord May, president of the British Science Association, has risen to the occasion with his call last week to mobilise religion as part of the crusade against global warming. May said that mainstream religions should play a key role in convincing people to become more aware of environmental issues and to change their behaviour in order to ‘save the planet’. By making this opportunist demand for the effective rehabilitation of God, an atheist moral entrepreneur has shown that it is possible to debase both religion and science at the same time.
May’s call to use religion to promote the cause of climate change awareness is the logical conclusion to a project – environmentalism – which in every respect is a moral crusade. Back in September 2003, the late American writer Michael Crichton characterised environmentalism as a powerful new religion. He was possibly thinking of the Lord Mays of this world when he said that ‘environmentalism seems to be the religion of choice for urban atheists’.
Old-fashioned religious themes are continually recycled by greens. Some environmentalists may joke about ‘green sins’ but they are deadly serious when they denounce evil polluters and deniers. In this contemporary urban religion, the carbon footprint symbolises human transgression, though absolution can be gained through carbon offsets. Green judgements on our diets, our procreation habits and our everyday behaviour are possibly even more intrusive than the pronouncements of medieval religious figures. Old-fashioned prophecy and divination have given way to speculation and alarmist warnings based on computer models. And the medieval inquisition that targeted heretics and witches has got a new lease of life in the current crusade against sceptics and so-called deniers.
Many intelligent observers of today’s green theocracy argue that it represents an answer to humanity’s need for religion. No doubt we all need to believe in something, but the current embrace of religion by Lord May and other green-leaning atheists is driven by simple opportunism rather than a genuine crisis of belief. The attempt to recruit God to the anti-climate change campaign is driven by a desire to influence all those people who currently are not responding to the moral crusade to save the planet. The turn to God is underwritten by a strong feeling of contempt towards both religion and the public.
Many environmentalists believe that ordinary people are too selfish and too stupid to pay attention to the lofty message about saving the planet. Leading green commentators bemoan people’s short-termist and irrational behaviour. One British eco-columnist wrote about how ‘depressed’ he felt about ‘the epidemic of mass denial’ in Britain, where ordinary people simply refuse to take climate change seriously. ‘Up to a point, laws can be passed to combat climate change, and offenders who don’t conform can be punished’, he casually observed, before noting that, in the end, people will have to understand ‘the dangers and threats we face’ ...