Saturday, September 11, 2010


Frat House for Jesus
...The C Street house was known to be associated with a ministry called the Fellowship, a nondenominational entity that sponsored the annual National Prayer Breakfast. But the Fellowship’s more significant work was its invisible ministry to political leaders, dating back to the New Deal era. Through the years, small Fellowship-inspired prayer groups have held weekly meetings in the Pentagon, in the Attorney General’s office, in various congressional hideaways inside the Capitol, and in the White House itself. The Fellowship has offered succor to Bill Clinton and Al Gore, to Dwight Eisenhower and Marion Barry, and to many of the Watergate felons. D. Michael Lindsay, a Rice University sociologist who has studied the ways in which evangelicals have become part of the American élite, was astonished by what he discovered about the Fellowship. “They are the most significant spiritual force in the lives of leaders—especially leaders in Washington—of any entity that I know,” he says. “They are mentioned more often in the interviews I’ve conducted than any other group. They have had a more sustained influence over the decades than any other entity. There is nothing comparable to them.”...

...The Fellowship’s participants (there is no official membership) describe themselves simply as followers of Jesus, an informal network of friends seeking harmony by modelling their lives after his. They are assertively nondoctrinal (eschewing even the term “Christian”) and nonecclesiastical (denominations tend to be divisive), and although the core figures are evangelicals, they do not believe in proselytizing. I have spoken to Buddhists, Muslims, and Jews who consider themselves part of this network. The group rejects anything resembling a formal structure—there is no titled executive team, and even the name “Fellowship” is unofficial, an informal convenience. The business cards of those leaders who carry them list the individual’s name at the top and addresses and telephone numbers at the bottom, with a blank space in between, where the name of the entity might go. ...

...The real work of the movement, though, was in the small groups of top men (as Vereide described his mission field) which proliferated across the country. Sam Shoemaker, the New York Episcopal priest who helped to devise the Twelve Step program for Alcoholics Anonymous, in the nineteen-thirties, was Vereide’s close friend and adviser, and made key connections for him in New York and in Washington. Thomas Watson, of I.B.M., summoned Vereide to discuss his groups, as did Marvin Coyle, the president of Chevrolet, and J. C. Penney. Prayer groups were spreading overseas, and, by the end of the nineteen-fifties, with Vereide in his seventies, the core group of men around him decided to bring younger blood into the leadership circle. Doug Coe was recruited into the organization, which was then called International Christian Leadership, as field director, in 1959, and when Vereide died, a decade later, Coe effectively became his successor.

Coe’s flock consisted of a quarter of the members of the House and the Senate, and a wide international network of parliamentarians, potentates, military brass, and business executives. He had no pulpit and no title, and although he was called the “stealth Billy Graham,” he was no preacher. (A video of a talk he once gave to a group of evangelicals shows him prone to disjointed narrative and given to bizarre analogy, suggesting that Christians could use the sort of blind devotion that Maoists, Nazis, and the Mafia understood.) But Coe had a vision for the prayer-group movement that matched Vereide’s, and, in some ways, eclipsed it.

Under Coe, the Fellowship’s work became more focussed on an intensely personal, “relational” ministry to leaders, many of them public leaders, which made absolute trust paramount. What some saw as obsessive secrecy, Coe says, was a necessary privacy. “We’re not being secretive, it’s just that no one advertises that we’ve got a guy here who’s an atheist and is having a problem with his life, or maybe stole money from his country’s treasury,” he said. ...

...Even friends of the Fellowship, however, acknowledge that the group has made itself vulnerable to unfriendly assessments, because its insistent secrecy and Coe’s indiscriminate outreach to leaders of all kinds raise legitimate questions of accountability. An old friend of Coe’s, the late Washington lawyer Jim Bell, a key figure in the early Fellowship, once said of Coe’s willful political naïveté, “Doug has chosen to be a political eunuch,” a posture that enabled him to befriend, in the name of Jesus, such men as the Somalian dictator Siad Barre. ...

...If international dignitaries view the Prayer Breakfast as a reliable means of unofficial access, some Presidents—most notably, Bill Clinton—have been more accommodating than others. “Bill and Hillary got it,” says Doug Burleigh, who is Coe’s son-in-law, and a key figure in the Fellowship. “They came early, they’d meet with the groups early and do a photo op with ’em, hug ’em. They got what this was about.” George W. Bush, on the other hand, made it clear to Coe and the others from the start that he’d show up at the Prayer Breakfast but not to expect much more. “George came late, and left early—he did every year,” Burleigh says. “Now, I appreciate his honesty. He told Doug, ‘You know, this isn’t my thing.’ ”After Bush’s first, perfunctory appearance, Clinton telephoned Coe to console him. “He didn’t badmouth Bush, he gave it the best spin,” Burleigh recalls. “He said, ‘Hey, Bush’ll get it. He doesn’t understand what this thing’s about.’ ”...