Wednesday, December 22, 2004


Torture reconsidered: Shock, awe and the human body
PARIS A historian in the future, or a moralist, is likely to deem the Bush administration's enthusiasm for torture the most striking aspect of its war against terrorism.

This started early. Proposals to authorize torture were circulating even before there was anyone to torture. Days after the Sept. 11 attacks, the administration made it known that the United States was no longer bound by international treaties, or by American law and established U.S. military standards, concerning torture and the treatment of prisoners. By the end of 2001, the Justice Department had drafted memos on how to protect military and intelligence officers from eventual prosecution under existing U.S. law for their treatment of Afghan and other prisoners.

In January 2002, the White House counsel, Alberto Gonzales (who is soon to become attorney general), advised George W. Bush that it could be done by fiat. If the president simply declared "detainees" in Afghanistan outside the protection of the Geneva conventions, the 1996 U.S. War Crimes Act - which carries a possible death penalty for Geneva violations - would not apply....

...It is hard to avoid the conclusion that the Bush administration is not torturing prisoners because it is useful but because of its symbolism. It originally was intended to be a form of what later, in the attack on Iraq, came to be called "shock and awe." It was meant as intimidation. We will do these terrible things to demonstrate that nothing will stop us from conquering our enemies. We are indifferent to world opinion. We will stop at nothing.

In that respect, it is like the attack on Falluja last month, which - destructive as it was - was fundamentally a symbolic operation. Any insurgent who wanted to escape could do so long before the much-advertised attack actually began. Its real purpose was exemplary destruction: to deliver a message to all of Iraq that this is what the United States can do to you if you continue the resistance. It was collective punishment of the city's occupants for having tolerated terrorist operations based there....

...Destroying cities and torturing prisoners are things you do when you are losing the real war, the war your enemies are fighting. They are signals of moral bankruptcy. They destroy the confidence and respect of your friends, and reinforce the credibility of the enemy.