Monday, September 26, 2005
We're All Machiavellians
Given the obvious "will to power" (as Friedrich Nietzsche called it) of the human race, the enormous energy put into its expression, the early emergence of hierarchies among children, and the childlike devastation of grown men who tumble from the top, I'm puzzled by the taboo with which our society surrounds this issue. Most psychology textbooks do not even mention power and dominance, except in relation to abusive relationships. Everyone seems in denial.
In one study on the power motive, corporate managers were asked about their relationship with power. They did acknowledge the existence of a lust for power, but never applied it to themselves. They enjoyed responsibility, prestige, and authority. The power grabbers were other men.
Political candidates are equally reluctant. They sell themselves as public servants, only in it to fix the economy or improve education. Have you ever heard a candidate admit he wants power? Obviously, the word "servant" is doublespeak: Does anyone believe that it's only for our sake that they join the mudslinging of modern democracy? Do the candidates themselves believe this? What an unusual sacrifice that would be.
It's refreshing to work with chimpanzees: They are the honest politicians we all long for. When the political philosopher Thomas Hobbes postulated an insuppressible power drive, he was right on target for both humans and apes. Observing how blatantly chimpanzees jockey for position, one will look in vain for ulterior motives and expedient promises....
...Power is all around us, continuously confirmed and contested, and perceived with great accuracy. But social scientists, politicians, and even laypeople treat it like a hot potato. We prefer to cover up underlying motives. Anyone who, like Machiavelli, breaks the spell by calling it like it is, risks his reputation. No one wants to be called "Machiavellian," even though most of us are.