Wednesday, October 29, 2003
Ministers of War
Criminals of the Cloth
By WILLIAM A. COOK
Perhaps we have not paid enough attention to Exodus and have lost, therefore, the import of General "Jerry" Boykin's words to the evangelical Christians as reported in the LA Times on the 16th, "We in the army of God, in the house of God, kingdom of God have been raised for such a time as this." Exodus states it clearly enough: "The Lord is a man of war"(15:3). Lt. Gen. Boykin, the new deputy undersecretary of Defense for intelligence (sic), no doubt speaks for Bush and Rumsfeld's forces in the field as he takes up his position as fourth in command under Lord General God. It is comforting to know that we are under the command of the Head Man in Heaven as we enter the lists against the infidels led by their god, a mere pagan "idol." Boykin, who has probably met "face to face" with that other general, places the US squarely in God's "house," indeed, in His "Kingdom" as we "take up the cross" to fulfill His divine commands, our army having been "raised for such a time as this."
One wonders if all the other ministers of war sat enthroned behind the General as he expounded on God's words: Pat Robertson, Franklin Graham, Jerry Falwell, to name a few. Did they cheer him on? Did any of them suggest, perhaps, that his invocation to the God of War had imbedded in it yet another prayer, the one Mark Twain penned in his caustic satire that turned such fawning gibberish into nonsense, "The War Prayer." Let me paraphrase: "Dear God who counseled 'Do unto others as you would have them do unto you' bless our cause and curse our enemy, destroy their children, leave their mothers' barren and homeless, let the old and infirm weep alone as they await death, devastate their land, burn their fields, and destroy even the memory of their existence, in God's name we pray!" These evangelical Christians listen in rapture to the general who has become their instrument to effect Armageddon even as they curse those who give the appearance of appeasement against the Islamic hordes, including that former general, Colin Powell who should be "nuked" according to Robertson.
Consider the import of this scene, the general garbed in full combat regalia, spit shined shoes, epaulets ablaze with glistening brass, marching before the attentive congregation declaring that "radical Islamists hated the United States 'because we're a Christian nation, because our foundation and roots are Judeo-Christian ...'" And more, "He's (Bush) in the White House because God put him there." This man, now in charge of "intelligence" in the Defense Department, enlists his Christian warriors to take on "Satan." He becomes the embodiment of the Tele-evangelists prophecy, those who proclaim "end-time theology," the means by which God will bring about prophecies present in the Book of Revelation. This scene contains two important revelations, neither of them resident in the Book of Revelation: the ministers of war enlist once again the myths of Revelation to achieve power in the secular realm and the myths that proclaim America's roots as Judeo-Christian rise once again as fact when, in fact, they are anathema to the concept and purpose of democracy.
The rising chorus of evangelicals decrying Islam as the sole source of terror, the increasing volatility of their wrath, and their visible displays of displeasure and impatience with the policies of government in a democracy threaten the very basis of a government based on separation of church and state. Dennis Prager (October 7, 2003), prophet of the right wing airways, attempts to defend America's need to go it alone against Islamic "terror and tyranny" in this "war of civilizations." He notes that the world is not supportive of the "American mission" to fulfill God's word, and this explains in good measure why they dislike George W. Bush, "the believer in the biblical God and in an American mission." "We cannot defeat the Islamist threat," he proclaims, "without the same degree of faith fanatical Muslims have." Here he notes, Israel and America are one because both nations have fanatical believers who can stand against the infidels. "One civilization believes in liberty and one does not." Prager fears that Europe and non-believers in America can jeopardize the fulfillment of God's mission. "It is between those who fervently believe in America and in Judeo-Christian revelation and those who fervently believe in neither." ...