Thursday, September 02, 2004


See also


The story behind IRD's takeover plan
From the Lists This story compiles a wealth of reporting on the tactics of the Institute of Religion and Democracy against several denominations

The Episcopal Church, the United Methodist and other mainline Protestant churches are the targets of a continuing, orchestrated attack by determined right-wing ideologues who use CIA-style propaganda methods to sow dissention and distrust, all in pursuit of a radical political agenda.

The leader of this attack is an organization called the Institute on Religion and Democracy (IRD), a pseudo-religious think-tank that carries out the goals of its secular funders that are opposed to the churches' historic social witness.

The IRD works in concert with other self-styled "renewal" groups like Good News and the Confessing Movement. IRD answers only to its own self-perpetuating board of directors, most of whom are embedded in the secular political right (Howell, 1995).

In the January/February 2004 issue of Zion's Herald, we published a special report on the activities of the IRD. We documented how it is primarily funded by right-wing secular foundations.

We showed the interlocking relationships between IRD, Good News and the Confessing Movement, and demonstrated how the latter amplify the nonsense eminating from IRD by publishing its distortions and falsehoods about UMC leaders and programs (Howell, 2003). IRD's underlying strategy is to delegitimize existing church leadership in the eyes of their own members, and to thereby cause schism in the church (Swomley, 1989).

These three so-called "renewal" groups repeatedly seek to justify their attacks by claiming that a decline in membership in our church and other mainline denominations is the fault of "liberals" who involved the church in social action, and that they are needed to repair the damage (IRD, 2001a; Tooley, 2003; Case, 2003).

The problem with this assertion, which is used ad nauseam by all three groups, is that it is simply not true. Social-scientific evidence shows that the decline in membership in mainline churches over the past 70 years and the growth of conservative churches is the direct consequence of conservative church members having more children. According to several leading experts in the sociology of religion, who published their findings in the American Journal of Sociology, "switching from mainline to conservative denominations ... explains none of the decline of mainline denominations" (Hout, Greely, and Wilde, 2001)....