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The Battle for the Mainline Churches
...These days, the battle lines are drawn over such issues as same sex marriage and ordination of gay and lesbian priests and ministers. But as important as these matters are, the stakes are far larger. They go to the extent to which the mainline churches will continue to play a central role in American public life, or the extent to which they will be marginalized, perhaps forever.

People outside of the churches may wonder, why they should care? Methodist minister Andrew Weaver, who has researched the Institute and its satellite groups, explains that the member churches of the National Council of Churches account for about 25% of the population and half of the members of the US Congress. “NCC church members’ influence is disproportionate to their numbers,” he says, “and include remarkably high numbers of leaders in politics, business, and culture.... Moreover, these churches are some of the largest landowners in the U.S., with hundreds of billions of dollars collectively in assets, including real estate and pension funds. A hostile takeover of these churches would represent a massive shift in American culture, power and wealth for a relatively small investment.”...

...In retrospect, it seems inevitable that powerful external interests would organize and finance the conservative rump factions into strategic formations intended to divide and conquer—and diminish the capacity of churches to carry forward their idea of a just society in the United States—and the world.

When the strategic funders of the Right, such as Richard Mellon Scaife, got together to create the institutional infrastructure of the Right in the 1970s and 80s, they underwrote the founding of the IRD in 1980 as a Washington, DC-based agency that would help network, organize, and inform internal opposition groups, while sustaining outside pressure and public relations campaigns.

IRD was started as a project of the Coalition for a Democratic Majority (CDM), an organization of conservative Democrats (many of whom later defected to the GOP), who had sought to counter the takeover of the party by liberals associated with 1972 presidential candidate George McGovern. IRD was originally run by Coalition chief, Penn Kemble—a political activist who did not attend church.3 According to a profile by the International Relations Center, IRD received about $3.9 million between 1985 and 2002 from The Lynde and Harry Bradley Foundation, Sarah Scaife Foundation, John M. Olin Foundation, Castle Rock Foundation, The Carthage Foundation, and JM Foundation.4

The Institute remains a well-funded and influential hub for a national network of conservative factions called the Association for Church Renewal. The member organizations, called “renewal” groups, variously seek to neutralize church tendencies of which they don’t approve; drive out staff they don’t like; and seek to take over the churches, but failing that—taking as many churches and assets out as possible. The network’s spokespersons are treated as credible voices of conservative dissent by mainstream media.

IRD’s program is currently focused on the NCC’s three largest denominations, together comprising 14 million members: the United Methodist Church, The Episcopal Church and the Presbyterian Church in the United States of America (PCUSA). They also find the time to target the NCC, and the World Council of Churches. For example, interim IRD president Alan Wisdom personally attended the recent World Council of Churches (WCC) meeting in Brazil, issued critical dispatches for the IRD web site, and sound bites for the press.

One Association for Church Renewal (ARC) member group, The Presbyterian Layman, a nationally circulated publication edited by Parker Williamson, has been notable for being particularly caustic and divisive. At a press conference sponsored by ARC in connection with the 50th anniversary meeting of the WCC in Zimbabwe in 1998, Parker declared, for example, “Rhodesian blacks were in no position to run this sophisticated and highly efficient infrastructure… Theirs had been a tribal life, governed by a worldview that could not easily comprehend ideological assumptions on which the Rhodesian economy was based.”5 Most recently, Williamson joined Alan Wisdom, (a Presbyterian renewal leader), at the WCC meeting in Brazil, from which he posted critical reports in The Presbyterian Layman Online....