Thursday, March 09, 2006


The Framers and the Faithful
How modern evangelicals are ignoring their own history.

...Even though Jefferson was labeled anti-religion by some, he had become a hero to evangelicals—not in spite of his views on separation of church and state, but because of them. By this point, Jefferson had written his draft of the Virginia statute of religious freedom, and he and James Madison were known as the strictest proponents of keeping government and religion far apart. Because Baptists and other evangelicals had been persecuted and harassed by the majority faiths—the Anglicans in the South and the Puritan-influenced Congregationalists in the North—these religious minorities had concluded that their freedom would only be guaranteed when majority faiths could not use the power of the state to promote their theology and institutions.

Each side of our modern culture wars has attempted to appropriate the Founding Fathers for their own purposes. With everything from prayer in school to gay rights to courtroom displays of the Ten Commandments at stake, conservative and liberal activists are trying to capture the middle ground and win over public opinion. Portraying their views as compatible with—even demanded by—the Founding Fathers makes any view seem more sensible, mainstream, and in the American tradition. And in truth, you can find a Jefferson or Adams quote to buttress just about any argument. But there are a few facts that might actually be stipulated by both sides in the culture wars. First, the original Constitution really didn't say all that much about religion. God is not mentioned, and the only reference to religion is a ban on providing religious tests for holding office. (Ask why, and the arguments would resume with fury: Conservatives say the Founders left it out because they wanted the states to regulate religion; liberals say it was because the framers were secularists who wanted strict separation between religion and government).

Second, there was a widespread view among religious people of all flavors that the Constitution would be much stronger if it had a Bill of Rights that more explicitly guaranteed religious freedom. The 18th-century evangelicals were among the strongest advocates of this view and of the Bill of Rights, which declared that "Congress shall make no law regarding the establishment of religion." Throughout the states, evangelicals pushed hard for ratification of the Bill of Rights in the state legislatures....

...It is ironic, then, that evangelicals—so focused on the “true” history—have neglected their own. Indeed, the one group that would almost certainly oppose the views of 21st-century evangelicals are the 18th-century evangelicals. John Leland was no anomaly. In state after state, when colonists and Americans met to debate the relationship between God and government, it was the proto-evangelica1s who pushed the more radical view that church and state should be kept far apart. Both secular liberals who sneer at the idea that evangelicals could ever be a positive influence in politics and Christian conservatives who want to knock down the “wall” should take note: It was the 18th-century evangelicals who provided the political shock troops for Jefferson and Madison in their efforts to keep government from strong involvement with religion. Modern evangelicals are certainly free to take a different course, but they should realize that in doing so they have dramatically departed from the tradition of their spiritual forefathers....