Tuesday, December 16, 2003


The evangelicals who like to giftwrap Islamophobia
The world's largest children's Christmas project has a toxic agenda
Giles Fraser
The Rev Dr Giles Fraser is vicar of Putney and lecturer in philosophy at Wadham College, Oxford

...Ironically, it is the story of the good Samaritan that provides one of the most effective put-downs to precisely the sort of Islamophobia displayed by Christian fundamentalists such as Graham. Jesus is asked: "Who is my neighbour?" The moral of the story he tells in response - at least the one most people remember from Sunday school - is that it is the man who is beaten up and left for dead that Jesus points to as our neighbour. Conclusion: we must help those in need.

But that's not the story at all. A man is mugged in the Wadi Qelt between Jerusalem and Jericho. Whereas the religious pass by and do nothing, it is the Samaritan who offers care. Those listening to the story would have despised Samaritans. The words "good" and "Samaritan" just didn't go together. Indeed, theirs would have been the General Boykin reaction: that Samaritans worshipped the idol of a false god. Therefore, in casting the Samaritan as the only passer-by with compassion, Jesus is making an all-out assault on the prejudices of his listeners.

If the story was just about helping the needy, whoever they are, it would have been sufficient to cast the Samaritan as the victim and a Jewish layperson as the person who helped. Crucially, however, the hated Samaritan is held up as the moral exemplar. Conclusion: we must overcome religious bigotry.

The story of the good Samaritan, in the hands of Franklin Graham, is conscripted as propaganda for the superiority of Christian compassion to the brutal indifference of other religions - almost the opposite of the purpose of the story.

What is astonishing is that Christian fundamentalists have managed to persuade millions that their warped version of Christianity is the real thing and that mainstream churches have sold out to the secular spirit of the age. The truth is quite the reverse.

US evangelicals employ a selective biblical literalism to support a theology that systematically confuses the kingdom of God with the US's burgeoning empire. It is no coincidence that the mission fields most favoured by US evangelicals are also the targets of neo-conservative military ambition. To use Jesus as the rallying cry for a new imperialism is the most shameful reversal of all, for he was murdered by the forces of empire. The cross spoke of Roman power in just the way Black Hawk helicopters speak today of US power. ...